Cedric Bomford wins $15,000 Canada Council award

Congratulations go out to Visual Arts professor Cedric Bomford, who was announced on July 12 as the visual arts winner of the $15,000 Victor Martyn Lynch-Staunton Award.

Cedric Bomford (photo by Maneul Wagner)

Cedric Bomford (photo by Maneul Wagner)

Presented annually by the Canada Council for the Arts, the Victor Martyn Lynch-Staunton Awards are awarded for outstanding artistic achievement by Canadian mid-career artists in the disciplines of dance, inter-arts, media arts, music, theatre, visual arts, and writing and publishing.

“I’m extremely pleased on behalf of the Visual Arts department to congratulate our colleague Cedric Bomford on having his research recognized with this national award,” says Visual Arts chair Paul Walde. “Over the past year, Cedric has proven to be a tremendous asset to both the department and the UVic community and we are delighted to have him with us. He has a number of high profile research creation projects underway which will no doubt bring further accolades and recognition in the months and years to come.”

Bomford, who joined the Visual Arts department in September 2015, has seen his installation and photographic work exhibited internationally and has participated in residencies in Europe, Asia, Australia and North America. His work often focuses on the power dynamics established by constructed spaces and takes the form of large-scale rambling ad hoc architectural installations.

The projects follow a methodology he calls “thinking through building” in which construction takes on an emergent quality rather than an illustrative one. Concurrent to this installation work is a rigorous photographic practice that operates at times in parallel with and at others tangentially to the installation works.

Deadhead-homepage-revisedWhile the majority of his projects are solo efforts, Bomford often works collaboratively with a number of different partners including his brother Nathan, and father Jim. He has also worked with other artists, including Verena Kaminiarz, Mark Dudiak and Carl Boutard. Recent projects include Deadhead, a production of Other Sights for Artists’ Projects in Vancouver and Substation Pavilion a public art commission in Vancouver, BC. Upcoming projects include a solo exhibition at the Esker Foundation in Calgary, Alberta and a public art commission in Seattle, Washington.

TC_BomfordThis fall, the work of the Bomfords will be featured in the Art Gallery of Greater Victoria group exhibit It’s in the making, running from October 2016 to January 2017. The same exhibit will also present a site-specific work by Nicholas Galanin, the 2012 Audain Professor in Contemporary Arts of the Pacific Northwest with the Department of Visual Arts, along with three other artists.

Earlier this month, the the Bomford’s intricate, interactive truck-mounted sculptural installation “Deadhead Redux” was featured as a one-day-only installation on the lawn of the Art Gallery of Greater Victoria.

Audain Professor Rande Cook raises awareness with class and art

One of the best things about an annual guest teaching position is the diversity it offers students. Now in its sixth year in the visual arts department, the Audain Professorship of Contemporary Art Practice of the Pacific Northwest has benefited from a variety of approaches and practices by previous professors—including the likes of Jackson 2Bears, Michael Nicol Yahgulanaas, Nicholas Galanin and Governor General’s Award-winner Rebecca Belmore. But Rande Cook has one unique aspect not shared by his forerunners: he is the first Audain professor to represent a Vancouver Island nation.

Rande Cook at UVic (Photo Services)

Rande Cook at UVic (Photo Services)

Cook, a contemporary multi-disciplinary artist with a studio in Victoria’s Rock Bay district, is also chief of the ’Namgis nation, which spans northern Vancouver Island and Queen Charlotte Strait. “The chief’s role is to make sure his people are fed in all ways—metaphorically and otherwise—and I take that into my everyday practice, my life as an artist,” he explains. “How I interact with the community is the same as what I do at home. Even teaching this course involves all of my belief systems, making sure people feel whole.”

Cook wanted to do more than just teach art, however; he was also keen to raise student awareness about current issues in Canadian First Nations politics. “I wanted to design a course around the work I’m doing right now, which means looking at the Truth and Reconciliation Commission, the murdered and missing Indigenous women, Idle No More, the REDress project, the round dance movement . . . about healing and bridging,” he says.

No easy task, given that his third- and fourth-year students came from a variety of backgrounds—none of which included a first nation. “I pushed them to think about the relationship we play within all of this—not just as first nations but Canadians as a whole—and then to consider how we express that through art,” he says.”The whole class has been about peeling those layers and exploring these issues, then piecing it back together.”

Cook also brought indigenous teaching methods into the classroom by eschewing contemporary critiquing practices in favour of a more intimate, circle-based sharing environment. “The goal of the class is to decide how they’re going to function as artists and how to make their work authentic,” he explains. “And you can see how much they’ve grown, how much they interact, and how they’re going to place themselves in life after this—which is all I wanted.”

Rande Cook and his class examine the pole he's carving (Photo Services)

Rande Cook and his class examine the pole he’s carving (Photo Services)

While teaching at UVic, Cook is also busy in the visual arts sculpture yard carving a pole dedicated to the murdered and missing Indigenous women. “It’s a nation-wide issue, even though a lot of people don’t see it as such,” he says. “There are a lot of unresolved murders from our area, but nobody really talks about them—people tend to focus more geographically on Vancouver’s Downtown Eastside or the Highway of Tears.”

As both chief and artist, Cook feels art can play an important role in the healing process. “There’s no closure when it comes to murder—especially when the victims are never found—so I wanted to create something that stands as a monument to honour these women,” he explains. “It’s easy to talk about healing, about unity, but it’s difficult to practice that when there’s no sense of closure. So if I can put all of those different thoughts and ideas into this symbolic piece of art, it can be a way to recognize that they’re not forgotten.”

And while the future of the pole is still being determined, Cook feels the campus would be an ideal home for the piece once it is complete. “UVic is a place of knowledge, of learning, so why not use a monument like this for people coming from all these different areas to understand what that means? You think about healing and unity, and students and learning, and diversity and gender equality—it’s all right there.”

Jackson 2Bears reflects on two years as UVic’s Audain Professor

Having just completed two consecutive years as the University of Victoria’s Audain Professor of Contemporary Arts of the Pacific Northwest, Jackson 2Bears doesn’t hesitate to identify what he felt was the best part of the position in the Department of Visual Arts.

2Bears' 2014 Audain exhibit, "Iron Tomahawks"

2Bears’ 2014 Audain exhibit, “Iron Tomahawks”

“Interacting with students and engaging with their research and creative practice has truly been the highlight of my two terms,” he says. “I have always aspired to encourage students to draw from their own life experiences as a source for exploring new creative possibilities.”

Two years in the position allowed 2Bears the space to develop both his teaching methodology and creative practice—a luxury not enjoyed by previous Audain professors Rebecca Belmore, Michael Nicol Yahgulanaas and Nicholas Galanin, who served one term each.

“Over the past years I have had time to really think about the importance of space, land and territory—as well as my place in the world as a Kanienkehaka [Mohawk] person, and the spaces I occupy as Onkwehonwe [an Indigenous person],” he says. “My meditations on ‘place’ have given me even more respect, and made me more appreciative of having been a visitor and a guest on Lekwungen territory during my Audain residency.”

Students engage with 2Bears' "For This Land"

Students engage with 2Bears’ “For This Land”

One concrete result was For this Land, the first of a series of installation/performance artworks focusing on place and community. A collaborative project with Mohawk poet Janet Rogers, For this Land debuted at UVic’s Audain Gallery in September 2015; it was jointly inspired by Sioux philosopher Vine Deloria Jr.’s 1998 book of the same name and Chiefswood, Mohawk poet Pauline Johnson­’s childhood home on the Six Nations Reserve.

“Both my research and creative/artistic practice have led me back to Haudenosaunee territory, and back to Six Nations,” says 2Bears. “For several days Janet and I spent time on our home territory, exploring the heritage site and creatively engaging with the stories that Pauline left for us on the land. We documented elements of this—our actions, experiences and conversations—and created an aesthetic interpretation of our dialogues with this place, and in turn, the stories we wrote on the land.”

He also feels his creative focus has shifted due to his experience as Audain Professor. “I’ve come to realize that right now, the ‘work’ I need to do—not just as an artist, but as an individual—has everything to do with (re)connecting with my home, my community, my language, culture, people and land.”

Building on his time as UVic’s Audain Professor, 2Bears is now Professor of Native American Art Studio and Canada Research Chair at the University of Lethbridge. The Audain Professorship was instrumental in his being able to make the transition from PhD student to faculty member. “I look forward to sharing stories and times with all my new relations,” he concludes.

Jackson 2Bears explores the future of tradition

Three things set Jackson 2Bears apart as the 2013/14 Audain Professor of Contemporary Arts of the Pacific Northwest for the Department of Visual Arts. Not only is he the first UVic alumnus and first local artist to hold the position, but he is also the first person reappointed for a second year.

Jackson 2Bears

Jackson 2Bears

Following in the footsteps of such noted Indigenous artists as Rebecca Belmore, Michael Nicol Yahgulanaas and Nicholas Galanin, 2Bears is a Kanien’kehaka (Mohawk) multimedia artist and a frequent face around campus. Having completed both his Masters and PhD here, he taught for both Visual Arts and UVic’s Pacific Centre for Technology and Culture before accepting the Audain position. But he’s kept busy off-campus this past year by participating in solo and group exhibitions such as Ghost Dance: Activism. Resistance. Art. at Toronto’s Ryerson Image Centre, the Beat Nation tour which saw him invited to perform in Montreal and a number of East Coast performances with the Noxious Sector collective, as well as participating in Open Space Gallery’s recent public art symposium Reclaim The Streets.

As with all Audain professors, 2Bears’ year was split between teaching and studio practice. “There were periods where I was really focused on working with students—which was fantastic—but because of the way the position is set up, I found a lot of time for my own work,” he says. “Much of my year was about intense research; I really wanted to use this time to experiment with my own practice. Sometimes at the mid-career level, you find yourself in ruts or overly familiar ways of working; I was conscious of trying to upset that for myself. I wanted to do the research in order to recreate my practice.”

But he was also found himself challenged by his experience teaching the 300-level Audain seminar, which included students working in a variety of mediums: from painting and sculpture to digital media, performance and music. “Working with students at the senior level, it feels less like teacher/student relationships and more like we’re a group of artists working together, helping each other out,” he says. “I found that immensely helpful—especially in an environment where you’re forced to be critical of other peoples’ work all the time in that role, you go home and do that to yourself; it enhances your own practice. You look at your own work, and the voice in your head says, ‘Am I following my own advice here? Have I really thought this through?’”

2Bears in performance

2Bears in performance

Currently working on creating entirely new digital instruments for his Audain exhibition in September 2014 (“I’m adapting an old analogue synthesizer into a video performance machine . . . I want to treat video like sound, so it can warp and move like a synthesizer and music”), 2Bears has also been writing (“I’m also working on some new texts directly related to indigenous philosophy and technologies”) and looking at enhancing community engagement with the Audain position.

“I’ve been building relationships between Visual Arts and First Peoples House, Open Space and the community, but it’s taken a lot of this year just to get that off the ground,” he says. “But it would make me very happy to see that carry on, create more of a sense of community with the Audain position—not just community here on campus but bringing in other artists as well.” Already in the works is a series of mini-residencies with fellow contemporary indigenous artists Maria Hupfield, Sonny Assu and Corey Bulpitt.

All in all, 2Bears is pleased with his first year as an Audain Professor. “Absolutely, it’s been a great year,” says an enthusiastic 2Bears. “It’s been a real challenge working with students—in this environment, it’s very rich, very interdisciplinary, and everybody’s coming at things from different angles and perspectives—but it’s been fantastic.”

Created in 2009 as part of a $2-million gift from B.C. art philanthropist Michael Audain and the Audain Foundation, the Audain professorship brings in mid-career professional artists to both work with students and further their own work.

Jackson 2Bears named Audain Professor

The Department of Visual Arts is proud to announce the appointment of Jackson 2Bears as the 2013/14 Audain Professor of Contemporary Arts of the Pacific Northwest. Following in the footsteps of noted Indigenous artists and previous Audain professors Rebecca Belmore, Michael Nicol Yahgulanaas and Nicholas Galanin, 2Bears is the first UVic alumnus—and the first local artist—to be appointed to the position.

Jackson 2Bears

Jackson 2Bears

A Kanien’kehaka (Mohawk) multimedia artist, 2bears is a frequent face around campus. Having completed both his Masters and PhD here, he has taught for both Visual Arts and UVic’s Pacific Centre for Technology and Culture. His work has been exhibited in solo and group exhibitions nationally and internationally, and he is currently one of nine contemporary artists participating in the group exhibit, Ghost Dance: Activism. Resistance. Art., running to December 15 at Toronto’s Ryerson Image Centre.

While his classes have already begun—he’ll be teaching both the third-year Audain seminar and a second-year digital media arts course—2Bears’ first Audain duty will be presenting in the popular Visiting Artist series (8pm Wednesday, September 25, in Visual Arts room A162), which are always free and open to the public.

“I’ve been at UVic for a long time, so part of my role is to bring some of those other areas and people together with Fine Arts,” he says. “My personal project is to start plugging this Audain position a bit more into the rest of the university, both for myself and whoever comes next.”

2Bears work

2Bears putting his art into action

Making connections is a large part of what drives 2Bears as an artist. He describes his current practice as focusing on “the aesthetics of Indigenous identity in contemporary times . . . I envision my practice as a form of cultural critique in which I explore alternative ways to engage with the question of Native spirituality in our modern, technological society.”

2Bears works with new media, interactive installations and multimedia performances to reflect on issues of racism, colonialism, discrimination, Indigenous subjectivity and Native stereotypes. “My conceptual interests lay in identifying points of convergence between contemporary technocultural studies, and Indigenous teachings,” he explains, “the aim of which is to reconceive of a means by which we can understand contemporary Indigenous subjectivity in the context of our technological culture by identifying alternative means of engagement and resistance.”

2Bears sees no clash between traditional First Nations and the more contemporary practice for which the Audain position was created to highlight. Paraphrasing noted American Indian author Vine Desloria Jr., he says, “It’s a strange misconception of the traditionalists that indigenous culture happened a long time ago, that we’re always having to go back to the past. But a crucial part of our tradition is change, transformation, evolution.”

2Bears Heritage MythologiesNot that he’ll be pushing his students to create First Nations-influenced art, regardless of their cultural background. “That would be a very restrictive model—even if they were all Indigenous students, but didn’t want to work with Indigenous content,” he says. “I do some lectures on contemporary First Nations art, just because it doesn’t really happen anywhere else at the university that I’m aware of, but that’s just coming from my perspective, sharing with the class where I come from. I do want them to explore their own cultural background—but if they are interested in First Nations art, I want them to approach it on their terms, not mine.”

“One thing I learned from Taiaiake Alfred in UVic’s Indigenous Governance program was about encouraging non-Indigenous students to approach things from their own perspectives,” he continues. “We all participate in this landscape called Canada, so it’s not about imagining themselves as an Indigenous person, but approaching things from their own cultural backgrounds. People come from all different backgrounds. I always tell my students not to make stuff I would like, but to find out for themselves what excites them—especially in those crucial third and fourth years, where they’re encouraged to think for themselves and find their own practice. I’m just here to facilitate, moreso than telling them what to do. It’s really important that the teacher-student relationship isn’t one of master/disciple . . . I see it as more participatory; we’re all in a group working together. It’s all about reshaping that teacher/student relationship.

When asked what aspect of that message he’ll bring to the Audain professorship—created in 2009 as part of a $2-million gift from celebrated BC art philanthropist and National Gallery of Canada board chair Michael Audain and the Audain Foundation—2Bears doesn’t hesitate. “Each Audain professor brings their own artistic practice and their own background as a teacher and as an artist in residence as well, so each brings their own talents and creative energy to the school and the space,” he says. “Each year, the course is meant to be quite organic and geared toward whoever is teaching it and their specialty—for me, that means an interest in contemporary First Nations art and an interest in larger social and political issues.”

2Bears performing one of his scratch videos

2Bears performing one of his scratch videos

It will also mean exposing his students to his performance art. Primarily inspired by electronic music and DJ/VJ culture, 2Bears uses remix as a tool for cultural critique—which he’ll be experimenting with in his studio as artist-in-residence. “A lot of what I’ve been doing over the past few years is live cinema—scratch video, I call it,” he explains. “Picture a DJ with turntables, but back in 2005 I started programming a version where instead of just scratching music you could play video on the turntables: spinning it backwards and forward, use the mixer for not just volume but brightness and cross-fading. What I want to do now is build some more audio-visual instruments—some sort of video synthesizer, where I take an analogue keyboard and make it not only produce sound but video as well. I’m also working on some pow-wow drums that will project video images when you play them.”

Clearly, 2Bears has tapped into something with his often playful take on popular Native stereotypes, which he says “function as mixed-media interventions against extirpative and discriminatory representations of First Nations culture.” His multimedia works have been exhibited at the Art Gallery of Greater Victoria, Toronto’s ImagineNative Film + Media Arts Festival, Vancouver’s Video In Video Out, Edmonton’s Visual Eyez Festival and the Digital Art Weeks in Zurich, Switzerland—and he has released several recordings and live performances on CD and DVD, in both solo and collaborative contexts. “I tell my students that even when I was doing my undergrad in the 1990s, there was no such thing as ‘video art’,” he chuckles. “New digital technology makes it all so much more accessible to everybody.”

From his Clip Art Self Portrait series

From his Clip Art Self Portrait series

Beyond a greater appreciation for contemporary Indigenous art, 2Bears also sees the artist-in-residence aspect as another strong benefit of the Audain position. “It’s good for the students to see their professors struggling with the same decision-making processes, how to actually produce and make work. It’s too easy for students to see professors as really successful artists where they work hidden away in their studios—but it’s really fantastic to be involved in a more community-like aspect. Again, it changes that whole professor-student relationship.”

Given his participation in the current Ghost Dance exhibit, as well as such recent popular exhibitions as Beat Nation: Art, Hip-Hop and Aboriginal Culture and the AGGV’s upcoming Urban Thunderbirds/Ravens in a Material World exhibit, it seems like a good time to be a contemporary Indigenous artist.

“It’s not that there are more artists now—indigenous people have been making art forever—but I do owe a debt to all the battles that were waged in the generations before me, back into the 1950s and ’60s, when native artists were fighting to have their voices heard and work seen in contemporary spaces,” he says. “During that period, Native art was considered more artifact, more cultural phenomenon—not contemporary work. That shifted dramatically in the ‘70s, so it’s thank to those folks who waged those battles and won them; now, there’s an appetite for it. These multimedia collages are, for me, a means of discovering a self-reflexive path of engagement with my own Native heritage by way of remixing and reappropriating Indigenous identity for myself.”

From Nicholas Galanin's Ever Shoot An Indian?

From Nicholas Galanin’s Ever Shoot An Indian?

On a related note, 2013 Audain Professor Nicholas Galanin is screening Ever Shoot An Indian?, four short films exploring issues around contemporary Indigenous identity. Running on an 18-minute loop, they can be seen 10am to 5pm weekdays to October 4 in the Visual Arts Building’s Audain Gallery. As with all Visual Arts exhibits, this is free and open to the public.