New Indigenous student listserv

Xʷkʷənəŋistəl | W̱ ȻENEṈISTEL | Helping to move each other forward
—UVic’s Indigenous Plan 

Are you an Indigenous student in any of our Fine Arts units (Art History & Visual Studies, Music, Theatre, Visual Arts or Writing)? If so, you may like to sign up for our new Indigenous Student listserv.

The list is run by Fine Arts Indigenous Resurgence Coordinator Karla Point — whose traditional Nuu chah nulth name is Hii nulth tsa kaa — and will provide you with information about student support, networking, events, workshops and other opportunities of specific interest to Indigenous Fine Arts students.

Over the past few years, Karla has run a series of workshops ranging from land acknowledgements and knowledge sharing to more hands-on things like traditional drum-making and cedar-bark weaving, and we also often share news from our colleagues on campus and in the community.

Karla Point

The new Indigenous Student listserv is Karla’s latest way of keeping us all connected! Please consider signing up here.

UVic is committed to offering a range of academic programs enriched by opportunities to engage with diverse forms of knowledge and to take learning and teaching beyond the classroom. In addition to integrating Indigenous ways of knowing and being, languages and teachings, we prioritize accessible programming that responds to community interests and needs. Read more in UVic’s Indigenous Plan.

Phoenix Theatre is seeing double with Twelfth Night

 

Running March 13-22, the final mainstage production of Phoenix’s 24/25 season is Shakespeare’s Twelfth Night. Shipwrecked and separated from her twin brother Sebastian, Viola disguises herself as a young man to serve Duke Orsino. What follows is a whirlwind of romantic entanglements, mischievous pranks, mistaken identity and hilarious misunderstandings.

Director and Theatre professor Fran Gebhard reimagines this classic comedy in a post-climate change future inspired by BC’s rugged coastline. Expect a mix of mistaken identities, love triangles and the delightful chaos of reality and illusion.

 “I set this play in late summer 2037 on Vancouver Island’s West Coast, where climate-related catastrophes—wildfires, extreme rainfall, hurricanes, flooding and earthquakes—have impact the region,” explains Gebhard. “Olivia’s father and brother have perished in these disasters, and the character we meet are rebuilding their lives in Illyria, where their summer homes once stood.” 

Samantha Frew (photo: Dean Kalyan) 

And, in fact, this production has a unique twist—our real-life identical twins, Makayla and Mariah Madill (above) take the stage as twins Viola and Sebastian. Audiences will have fun trying to tell these fourth-year acting students apart! Makayla and Mariah are so alike that their teachers even ask them to wear different hairstyles to class. Subtle differences include one being slightly taller and the other having a small eyebrow scar. Let’s see if you can spot who’s who, especially when Viola is disguised as a boy! Don’t miss this playful and inventive take on one of Shakespeare’s best-loved comedies.

“I am so grateful to have worked with such an inventive and adaptable cast and crew of students and staff,” says Gebhard. “Our talented students have designed an engaging environment, striking costumes, evocative lighting and sound. We even have a student musician who composed some of their own music . . . . We have had such fun realizing our production of Shakespeare’s timeless play! My only hope is that the audience’s enjoyment exceeds our own!”  

 

Indigenous research and community springs from arts lab

From left: Heather Igloliorte with Taqsiqtuut Research-Creation Lab staff Chris Mockford & Natalie Rollins

There’s a new Indigenous arts research space at the University of Victoria (UVic) that is looking up—way up—to the arts of the circumpolar region, as well as all along the Pacific shoreline and from Alaska to New Zealand, with Victoria at the center of it all.

The Taqsiqtuut Research-Creation Lab is the latest project by Heather Igloliorte, UVic’s inaugural Canada Excellence Research Chair (CERC) in Decolonial and Transformational Indigenous Art Practices, based in the Faculty of Fine Arts. Igloliorte’s prestigious eight-year, $8-million position is advancing reconciliation through the transformative power of art and innovative exhibition practices, and is supporting a new generation of students, researchers, educators, curators and artists to drive change through artistic practice.

“Indigenous people don’t necessarily have access to the same cutting-edge technologies that others do, just like they lack access to museums and galleries in the North,” says Igloliorte.

The development of digital and media-arts skills is one main area that will help remove these barriers by putting innovative tools—like augmented and extended reality—into the hands of students and artists alike. “They can experiment and see if they’re interested in bringing their current practices into a media art space … The potential is there for people to grow in exciting new directions.”

As such, the Taqsiqtuut Research Creation lab is addressing the key pillars of Igloliorte’s CERC: not only these practical digital skills but also the creation of exhibitions, the training and mentoring of students and youth, and the development of new policies and best practices for institutions that engage with Indigenous art and artists.

See the lineup & RSVP for the Feb 28 launch event here, including a 1pm welcome and panel discussion, a 3pm film screening and the 5-7pm installation walk-through and demonstration.

Listen to this interview with Heather Igloliorte on CBC Radio’s All Points West on February 27.

The “qiaqsutuq” installation on view at the opening of the Taqsiqtuut Research-Creation Lab,
curated by Heather Igloliorte, Alysa Procida & Carla Taunton

Designing new collaborations

Open to students and Indigenous members of the artistic community, as well as visiting artists and artistic residencies (plus other community members by invitation), the Taqsiqtuut lab is named after the Inuktitut word for patterns and designs, which suits Igloliorte’s intention of providing a training and mentorship space at the intersection of both customary and digital practices.

“In the past, I’ve worked with artists who’ve learned how to take their beadwork practice and turn it into stop-motion animation, for example, or to take their work on the land and then translate that into a VR or an augmented reality film or project,” explains Igloliorte. “But it can also go the other way: we work with artists with a lot of training in digital or media practices who are now thinking about translating their work into a land-based practice, or an intangible heritage project.”

Currently run by a diverse mix of five (including faculty and staff, plus post-doctorate, graduate and undergraduate students), the lab is in the process of building up a technological library of project-based digital tools.

“We’ll keep building as we go,” says Igloliorte. “For a stop-motion project, we’ll invest in stop-motion technology, and when we work with seamstresses on an Indigenous customary clothing pattern-making workshop, then we’ll purchase a pattern-imaging device. “We also have a high-end video and media arts editing suite and a digital media arts technician who’s here to help students and community members realize their own far-ranging projects.”

Carey Newman demonstrates his Witness Blanket VR project to a visitor
during the launch of the Taqsiqtuut Research-Creation Lab on Feb 28 

Championing research creation

Officially opened on Feb. 28 with an afternoon of panel discussions, art installations, project demonstrations and a film screening, the lab showcased dynamic emerging digital media projects. The Witness Blanket VR by UVic’s Impact Chair in Indigenous Art Practices and Visual Arts professor Carey Newman—which transitions a Winnipeg-based, reconciliation-focused sculptural installation into a virtual reality program accessible by anyone with a virtual reality rig—was also featured.

The Taqsiqtuut lab launch will also mark the conclusion of one of Igloliorte’s research projects centering on promoting and protecting Indigenous arts, culminating in a panel discussion with a local focus on the appreciation and appropriation of Northwest coast arts.

Previously a Tier 1 University Research Chair at Concordia University, where she co-led the Indigenous Futures Research Centre in the Milieux Institute for Arts, Culture and Technology, Igloliorte is now excited to be creating an Indigenous research-creation lab here at UVic.

“This space is unique in many ways because of the areas we’re approaching with the CERC and the work that we’re doing,” she explains. “I’ve seen a lot of amazing arts-based technological labs, and I’m excited to partner with other institutions.”

One of these partnership projects is Qiaqsutuq, a multimedia sculptural installation which offers an Inuit perspective on climate change, as told Greek-chorus style from the perspectives of five gigantic Arctic animals or beings. It was produced with the Centre for Inter-media Arts and Decolonial Expression at Halifax’s NSCAD University—which is co-led by Leah Decter and Tahltan artist Peter Morin (who collaborated on UVic’s Big Button Blanket project back in 2014)—and which will engage another of her CERC partners, Western University’s Center for Sustainable Curating.

Igloliorte feels UVic—and Victoria specifically—is an ideal location for the Taqsiqtuut lab.

“Victoria is nestled at the center of both the Pacific and the North, from the west coast of North America on up to Alaska, then across the Arctic and around the circumpolar world, but also over to Hawaii, Australia, New Zealand and Samoa,” she says. “I have a large network of colleagues and artists I’ve been working with for a long time—partners who are working and thinking across Indigenous cultures, and learning from each other in order to move towards this place of transformation and decolonization.”

Curating the future

In addition to maintaining her international partnerships and establishing the Taqsiqtuut lab, Igloliorte also carries a teaching load with the Visual Arts department and supports various community projects, such as jurying the Salt Spring National Art Prize and the Yukon Art Prize, and curating Newfoundland’s international Bonavista Biennale—all of which is part of her robust CERC position.

She will also host a UVic conference in May 2025 for all the stakeholders who contributed to her CERC application. “It will be a big international gathering of Indigenous scholars and museum directors, plus curators, artists and community members,” she says. “We’re coming together to make plans for publications, exhibitions, mentorships, public engagements and policy documents.”

Heather Igloliorte’s multifaceted and interdisciplinary work aligns with UVic’s commitment to ʔetal nəwəl | ÁTOL,NEUEL, as well as commitments to the United Nations Sustainable Development Goals focused on quality education, decent work, economic growth, reduced inequalities and peace and justice.

The “qiaqsutuq” installation was created by Jamesie Fournier (Nunavummiut/Yellowknife), Erin Ggaadimits Ivalu Gingrich (Koyukon Denaa & Inupiaq/Anchorage), Colo Lyne (Kalaaleq Greenlandic/Denmark), Malayah Maloney (Nunavummiut/Vancouver) and Taqralk Partridge (Nunavummiut/Ottawa), and curated by Heather Igloliorte (Nunatsiavummiut/Victoria), Alysa Procida (Settler/Toronto) & Carla Taunton (Settler/Halifax)

2025 Lehan Lecture: d’bi.young anitafrika

When it comes to activism and the arts, it’s hard to think of anyone more suitable than d’bi.young anitafrika. The author of 12 plays, seven albums and four poetry collections, they embody, create and teach decolonial performance praxis on a global scale.

The third presenter in our annual Lehan Family Activism & the Arts Series, d’bi.young anitafrika is a self-described “multi-hyphenic artist” — they are an award-winning poet-playwright-performer, director-dramaturge and activist-scholar. In addition to being a sessional instructor with UVic’s Theatre department, they currently serve as lead faculty for training programs at Soulpepper and Obsidian theatre companies, and at universities globally such as Rose Bruford College of Theatre and Performance and London South Bank University in the UK. Most recently awarded a $242,500 theatre archives grant, d’bi.young’s groundbreaking PhD research addresses fundamental research gaps in Black womxn’s theatre.

“The central idea in all of that work is, how I can support myself and the people I’m in community with in liberating ourselves?” they explain. “And then the second question is, what is liberation? My work is about creating the container to have that conversation with all practitioners. I’m most interested in creating an environment where we can be in circle with each other, investigating what it means to be liberated, emancipated. What resources and tools do we have available to us, and what do we have to create?”

In their Feb 25 talk, d’bi will connect their performance practice to the Anitafrika Method, exploring how they “decoliberate” — embodying liberation through decolonial action — in personhood, practice and pedagogy through theatre.

“My work is rooted in the African philosophy of Ubuntu,” they explain. “Essentially, Ubuntu means ‘I am, because you are, because we are’ — it’s quite simple and extremely complex at the same time. It points to the connectivity and symbiosis and interdependence of our existence, not only with each other as human beings, but with everything that exists on the planet.”

The Anitafrika Method — a nurturant Black-queer-feminist pedagogy of transformation — offers global arts practitioners an intersectional framework of knowing, doing and being.

Raised in activism

Born and raised in Jamaica by dub poetry pioneer Anita Stewart, d’bi came to Canada at 15 and was ushered into Toronto’s vibrant community of Jamaican Canadian artists / activists / educators / scholars.

“Art, poetry and theater for the liberation of people is a philosophical perspective that was a part of my foundational formative years,” they explain. “When I moved to Canada, I was introduced to communities here that were working on similar ideas, but also working with Indigenous people and disabled communities. Linking this anti-oppressive philosophy together was not difficult.”

But, after enrolling at Soulpepper Theatre Academy, they were disappointed to discover that their training would predominantly be in the tradition of the Western canon. “At the time it one of the top theater academies in the country . . . but teaching us about anybody else was not a priority,” d’bi recalls. “I was really quite surprised and disappointed and actually decided to resign— which, looking back on it now, was some serious radical action!”

Even more radical was their next decision: to start their own theatre school. “I was a talented, intelligent artist interested in learning about art from a global perspective but there was nowhere for me to go, so I decided to establish a training program that would center not only the practitioner but also the idea of world theater. And in doing that, I started working on a training methodology that has now evolved into what I call a ‘critical dub pedagogy’ that I developed throughout the world.”

Watch a video of d’bi’s 2025 performance/talk here:

Developing the Anitafrika Method

They then began moving around the world, teaching residencies with global practitioners in order to develop their own Anitafrika Method — which has now evolved into their soon-to-be complete PhD work and the development of a critical pedagogy that institutions can use to develop a new form of theater training.

“We’re talking about 20 years of work to develop a new system of theater training, and I now run decolonial training programs around the world,” they explain. “Once I finish my PhD, I’ll be establishing Canada’s first Black theater school rooted in critical dub pedagogy, in Toronto. This is where the journey has led me.”

The timing is ideal, as they’re well aware. “What are the chances that I would have started working on something 20-odd years ago — which might have been too soon at the time, but actually needed two decades to grow and develop into this new moment . . . which is exactly the right time!”

Working for change

With their primary mode of work in the performing arts as a playwright, actor, storyteller and poet — the Feb 25 Lehan Lecture will also feature a book launch and signing of their latest collection, dubbin poetry: the collected poems of d’bi.young anitafrika — they see their extension into education as a natural evolution.

“I design curricula looking at how we can develop theater training that speaks to a desire for emancipation and liberation,” they explain. “That is activism, but it’s also a way of existing on the planet: it’s everything that I do and am and create. The label of activism has its own traditions but, from my approach, this way of being, knowing and doing is just living. This is what living is for me: this is what it means to be an alive human being.”

Energy and action

They also feel Victoria, and UVic, is an ideal place to be exploring these issues — if properly engaged.

“Victoria is actually more suited than many other places in the country for this conversation,” they note. “With the surrounding land, mountains and water, Victoria has the energetic support for this. Toronto, for example, is energetically complicated — it’s so commercially focused that, for an artist, it’s really difficult to have the mental space to develop and grow.  A big part of my training is connecting the self with the land . . . there’s room here to have an ecological grounding, to support that conversation about our future in a time of climate change.

“I think artists and practitioners from all over the country and the world would come here, if they were invited,” they conclude. “You can have a conversation here with artists about their role in in systems change, about their relationship to the planet and decolonization. If UVic was interested in being that place, it could be a pretty groundbreaking place that signals to the rest of the nation that we have a model for moving forward, that we have a meeting place to invite folks to come and have these conversations.”

“But the difference between a conversation and actualization is action . . . and in that action alone is this embodiment of Ubuntu: I am, because you are, because we are.”

Fine Arts engages with Governor General

From left: UVic President Kevin Hall, Her Excellency Mary Simon,
His Excellency Whit Fraser; Ry Moran, Andrea Walsh, Carey Newman; Kylie Fineday

Her Excellency The Right Honourable Mary Simon, Governor General of Canada, shared opening remarks last week at an emotional University of Victoria event to commemorate the 10th anniversary of the Truth and Reconciliation Commission (TRC) Calls to Action. Simon touched on her personal experience at the TRC when she shared stories about her childhood and education in Nunavik, and the children in her community who were sent to residential schools.

Simon remarked that “when the TRC report was released 10 years ago, most Canadians learned about what happened for the first time.  And I remember people being horrified, saying ‘I did not know.’ Years later, the findings of unmarked graves of children at former residential school sites moved people even more.”

Under the stalwart leadership of the late former Senator Murray Sinclair, along with the dedicated and often difficult work of the TRC Commissioners, Survivors, and many others, the TRC has left an immeasurable impact on Canadian society.

Today, the TRC continues to play a pivotal role in the daily lives of Canadians, shaping the path towards collective understanding of truth, reconciliation and the change called for within Canadian society.

In a recent letter, Simon, who is also a UVic Honorary LLD, tells Canadians that she is “encouraged to see Survivors, Elders and so many people supporting each other as we work to recognize Canada’s true, national history.”

The Right Honourable Mary Simon

Associate University Librarian – Reconciliation Ry Moran moderated a panel discussion featuring UVic faculty members Carey Newman (Fine Arts Impact Chair in Indigenous Art Practices), Andrea Walsh, (Social Sciences’ Smyth Chair in Arts & Engagement) and John Borrows (Law) to remind, encourage and inspire Canadians to think about actions past, present and future.

Simon impressed upon the audience the breadth of innovative work that UVic has done to respond to the 94 Calls to Action— some of them activated in the UVic Indigenous Plan—and spoke about the university’s hub for knowledge with its Indigenous resurgence and language revitalization program, the world’s first JD/JID law degree, the soon-to-be opened National Centre for Indigenous Laws (NCIL) at the Faculty of Law, the recent installation of the Survivors’ FlagOrange Shirt Day, and decolonizing efforts on campus.

Sharing truth through visual testimonies

During the panel discussion, Walsh, visual anthropologist and honorary witness to the TRC (as well as a UVic Visual Arts alumna), spoke about the role that repatriating art from residential schools plays in the journey to reconciliation. Through her work with Survivors of the Alberni Residential School she has repatriated personal childhood paintings that once belonged to them.

When Walsh reflects on these significant moments, she sees through the lens of the Survivors what these pieces of paper mean to them—not just as sacred treasures, but as physical connections between generations. “This is the only thing I have as a nine-year-old,” said one Survivor.

For Walsh the artwork is a catalyst for starting difficult family conversations, contributing to governance, and for storytelling. Her hope for the future is that these fragile works of art will guide difficult conversations and action.

From left: Walsh, Newman, Borrows

The Witness Blanket and the power of community engagement

Multi-disciplinary artist and Department of Visual Arts professor Newman discussed the way that art can participate in truth, the formation of it, and the holding onto it in the process of reconciliation. His view of truth is seen on three levels: a personal one—how it reaches individuals; on a communal level—how it can bring people together, and on a structural level—for how it can impact and affect bigger things in subtle ways.

Watching people interact with his large-scale art installation the Witness Blanket, Newman noticed certain objects resonate when viewing the blanket – where an individual object will connect a person to a memory of their own life and experience.  “Once we make a personal connection to something, it becomes important,” explains Newman. “And once it becomes important, then we are willing maybe to participate, to be uncomfortable, to roll up our sleeves, and do some of the work that needs to be done.”

As the concept for Newman’s project started to come to fruition, he found more people contributing to its creation, slowly building trust and developing ideas. “Throughout that process, I was changing my relationship with my material,” says Newman. “Once I started getting contributions from people—and I knew that they were mementos, that they had memories attached to them— it elevated my responsibility to them.”

Newman’s Witness Blanket at its permanent home in the Canadian Museum for Human Rights

A new chapter begins

Towards the end of her remarks, Simon provided an overview of the work that has been done in advancing the calls to action. She reflected on the many “firsts “that are happening in this country sparked by an awakening due to the TRC—witnessing the historic apology by the Pope in Canada; meeting with Canada’s Indigenous leaders and King Charles before his coronation to renew relationships with the Crown; the creation of the First Nations University of Canada in Saskatchewan, and the first Inuit University grounded in Inuit culture and language to be opened in a few years time.

Looking back on the last 10 years, Moran believes that our collective response should be clear in looking ahead, and that we need to maintain hope, belief, and conviction that respectful relationships and human rights will endure any obstacles and roadblocks placed in the way.

“Perhaps more than anything, the opportunity at hand is to remember the long and difficult struggle that it took to even make those 94 Calls to Action possible in the first place,” says Moran. “Generations fought, resisted, and struggled to create the opportunity for that Commission to even occur in the first place.  This is not something we should take for granted, nor is it something that should be trivialized.”

Ajuinata, never give up,” Simon implored the audience, using an Inuktitut word, reminding all in attendance that people need to engage students and youth in current discussions as they will be the stewards to carry reconciliation into the future.

Following the formal panel presentation, Simon then participated in a reconciliation discussion circle with current students, including Visual Arts MFA student Kylie Fineday (seen at the top) and AHVS MA student Chris Mockford

Watch the full panel discussion here:

Chris Mockford

—Story by Lisa Abrams (Library) with photos by Greg Miller (UVic Photo Services)

Music professor has world premiere at Invictus Games

When over 550 wounded warriors walk and wheel into the closing ceremonies of Vancouver’s Invictus Games, they’ll be entering to the celebratory sounds of a triumphant new fanfare, specially composed for the event by UVic School of Music professor Steven Capaldo. His “Invictus Fanfare” will be performed live at the Rogers Arena on Sunday, February 16, by frequent UVic Music collaborators, the Royal Navy’s Naden Band of Maritime Forces Pacific.

An international multi-sport event first held in 2014 for wounded, injured and sick servicemen and women (both serving and veterans), The Invictus Games were co-founded by Prince Harry, who will be in attendance.

With Invictus participants coming from 25 different countries, Capaldo is the ideal composer for this piece: a new Canadian who received his citizenship in 2023, he served in the Australian military and has composed “celebration music” for national events before.

“The producers loved the fact that this piece was new, fresh and Canadian,” he says. “It doesn’t sound like a staid, old 1800s fanfare: it has a modern feel and a modern flare.”

Media interest

Listen to Steven Capaldo talk about his “Invictus Fanfare” in this interview with CBC Radio’s On The Island from February 11. He also appeared in this CHEK News story, and has forthcoming interviews with the Times Colonist newspaper and CBC Radio’s North By Northwest show. 

A respectful celebration

Set to a tempo suitable for wheelchairs and assisted walking, Capaldo was surprised at how quickly he was able to compose the three-minute fanfare.

“I thought about my own experiences in the military, the philosophy of the Games and how it should be a celebration but also respectful of the athletes’ particular journeys,” he says. “I also knew it needed a moment of introspection to acknowledge their sacrifice: the reason they’re at these games is because they’ve had an injury through war, through their service. I wanted to pay respect to that.”

A specialist in conducting, composing and arranging for wind ensembles, Capaldo regularly leads the UVic Wind Symphony; his own compositions have been performed by groups in Australia, Canada, Japan and the USA.

Capaldo says his fanfare was an instant hit when presented to organizers and is now in consideration as the official theme for future Invictus Games processionals. And given Rogers Arena’s 20,000-seat capacity plus the worldwide television broadcast of the closing ceremonies — which also features performances by the Barenaked Ladies, rapper Jelly Roll and blues duo The War & Treaty — this will definitely be the largest audience for any of his pieces.

Capaldo and the UVic Wind Symphony will also perform with the Naden Band on April 4, 2025, at UVic’s Farquhar Auditorium.